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ARQ5100 - Arqueologia, comunidades e populações tradicionais: temáticas e perspectivas teórico-metodológicos de pesquisa (2019)
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2019
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ARQ
ARQ5100--2019
29/11 - A relação entre antropologia e arqueologia...
HABER, A. Decolonizing archaeological thought in S...
HABER, A. Decolonizing archaeological thought in South America
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HABER.pdf
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◄ FERRElRA, L. M. (2013). Essas coisas não Ihes pertencem
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URIARTE, U.M. O que é fazer etnografia para os antropólogos.
PEIRANO, M. Etnografia, ou a teoria vivida.
STRATHERN, M. O efeito etnográfIco.
SMITH, L.; WATERTON, E. Heritage, communities and Archaeology
ATALAY, S. Community-Based Archaeology.
Tabela Atalay
LYMAN, R.L.; O'BRIEN, M.J. The direct historical approach
STEWARD, J.H. The direct historical approach in archaeology
FEWKES, J.W. The prehistoric culture of Tusayan
STRONG, W.D. The plains culture area in the light of archaeology
WEDEL, W. The direct-historical approach in Pawnee archaeology
FRICKEL, P. Tradição tribal e arqueologia no Tumucumaque
FRICKEL, P. Ometanímpe, os Transformados.
LYMAN, R.L. e O'BRIEN, M.J. The direct historical approach
ASCHER, R. Analogy in archaeological interpretation
BINFORD, L. R. Smudge pits and hide smoking
BINFORD, L. R. Methodological considerations of the archaeological use
CHANG, K.C. Major aspects of the interrelationship
LANE. Present to past
POLITlS, G. Reflections on contemporary ethnoarchaeology
BINFORD, L.R. Willow Smoke and Dogs' Tails
GOULD, R.A. The archaeologist as ethnographer
CARRER, F. Interpreting intra-site spatial patterns in seasonal contexts
COSTIN, C.L The use of ethnoarchaeology for the archaeological study
LYONS, D. e CASEY, J. It's a material world
DAVID, N., STERNER, J. e GAVUA, K. Why pots are decorated?
LYONS, D. Witchcraft, gender, power and intimate relations
GOSSELAIN, O.P. Materializing identities
GONZALEZ-RUIBAL. De Ia etnoarqueología a Ia arqueologia dei presente
HAMlLAKIS, Y. Archaeological ethnography
EDGEWORTH, M. Multiple origins
COLWELL, Collaborative archaeologies and descendant communities
HOLLOWELL, J. e NICHOLAS, G. Using ethnographic methods
COLWELL-CHANTHAPHONH, C. Myth of the Anasazi
SILLIMAN, S.W. e DRING, K.H. Working on pasts for futures
HECKENBERGER, M. Entering the agora
CUDDY, T.W. e LEONE, M. New Africa
PRYBYLSKI, M.E. e STOTTMAN, M.J. Recconecting community
GNECCO, C. e HERNÁNDEZ, C. History and its discontents
CASTAÑEDA, Q. The past as transcultural space
LUCAS, G. Triangulating absence
INGOLD, T. No more ancient
FERRElRA, L. M. (2013). Essas coisas não Ihes pertencem
COLWELL-CHANTHAPHONH, C. et.al. The premise and promise of indigenous archaeologies
WYLUE, A. The reaction against analogy
GOSSELAIN, O.P. To hell with ethnoarchaeology
LA SALLE, M. Community collaboration and other good intentions
McGHEE, R. Aboriginalism and the problem of indigenous archaeology
WOBST, H.M. The archaeo-ethnology of Hunter-gatherers
FAHLANDER, F. Archaeology and anthropology:
GONZALEZ-RUIBAL, A. Malos nativos. Una critica de Ias arqueologias indígenas e poscoloniales
YARROW, T. Not Knowing as knowledge
COLWELL-CHANTHAPHONH, C. et.al. The premise and promise of indigenous archaeologies ►